Tag: conversion

REAL CONVERSION – SEPARATING FROM THE WORLD

There are few really consecrated men among us, few who have fought and conquered in the battle with self. Real conversion is a decided change of feelings and motives; it is a virtual taking leave of worldly connections, a hastening from their spiritual atmosphere, a withdrawing from the controlling power of their thoughts, opinions, and influences. The separation causes pain and bitterness to both parties. It is the variance which Christ declares that He came to bring. But the converted will feel a continual longing desire that their friends shall forsake all for Christ, knowing that, unless they do, there will be a final and eternal separation. The true Christian cannot, while with unbelieving friends, be light and trifling. The value of the souls for whom Christ died is too great. { 5T 82.5}

He “that forsaketh not all that he hath,” says Jesus, “cannot be My disciple.” Whatever shall divert the affections from God must be given up. Mammon is the idol of many. Its golden chain binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. These are Satan’s snares, set for unwary feet. But these slavish bands must be broken; the flesh must be crucified with the affections and lusts. We cannot be half the Lord’s and half the world’s. We are not God’s people unless we are such entirely. Every weight, every besetting sin, must be laid aside. God’s watchmen will not cry, “Peace, peace,” when God has not spoken peace. The voice of the faithful watchmen will be heard: “Go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean that bear the vessels of the Lord.” {5T 83.1} quoting Isa. 52:11- cross references to Rev 18:4

THE GREATEST MIRACLE – CHARACTER IN PROBATIONARY TIME

Unbelievers have inquired, “Why are not miracles wrought among those who claim to be God’s people?” Brethren, the greatest miracle that can be wrought is the conversion of the human heart. We need to be reconverted, losing sight of self and human ideas, and beholding Christ, that we may be transformed into His likeness. When this the greatest of all miracles is wrought within our hearts, we shall see the workings of other miracles.  {4MR 113.1} 

If you have become estranged and have failed to be Bible Christians, be converted; for the character you bear in probationary time will be the character you will have at the coming of Christ. If you would be a saint in heaven, you must first be a saint on earth. The traits of character you cherish in life will not be changed by death or by the resurrection. You will come up from the grave with the same disposition you manifested in your home and in society. Jesus does not change the character at His coming. The work of transformation must be done now. Our daily lives are determining our destiny.  {AH 16.2} 

SELF REFLECTION- questions

The great burden of every soul should be, Is my heart renewed? Is my soul transformed? Are my sins pardoned through faith in Christ? Have I been born again? Am I complying with the invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28)? . . . Do you count all things but loss for the excellency of the knowledge of Christ Jesus? And do you feel it your duty to believe every word that proceeds out of the mouth of God?–Manuscript 32, 1896.  {2SM 117.1}

In every prayer let the hand of living faith lay hold upon infinite help. Faith is the medium by which the renewed heart is drawn close to the great heart of love. Faith elevates the sinking soul. Faith lightens every burden and relieves every weariness by the anticipation of the mansions Jesus has gone to prepare for them that love him.  {RH, July 22, 1884 par. 13}

“We are standing on the threshold of great and solemn events.  Prophecies are fulfilling.  The last great conflict will be short, but terrible.  Old controversies will be revived; new controversies will arise.  There are many religions, but only one Christ.  We have a great work to do.  Our ministerial work must not cease.  The last warning must be given to the world.  There is a special power in the presentation of the truth at the present time.  How long will it last?–Only a little while.  If ever there was a crisis it is now.  The inquiry of every one should be, What am I? To whom do I owe allegiance? Is my heart renewed? Is my soul reformed? Are my sins forgiven? Will they be blotted out when the time of refreshing shall come?” The Gospel Herald May-14-1902

CHARACTER IS NOT…

As fire reveals the difference between gold, silver, and precious stones, and wood, hay, and stubble, so the day of judgment will test characters, showing the difference between characters formed after Christ’s likeness and characters formed after the likeness of the selfish heart. All selfishness, all false religion, will then appear as it is. The worthless material will be consumed; but the gold of true, simple, humble faith will never lose its value. It can never be consumed; for it is imperishable.

Anyone can be just what he chooses to be. Character is not obtained by receiving an education. Character is not obtained by amassing wealth or by gaining worldly honor. Character is not obtained by having others fight the battle of life for us. It must be sought, worked for, fought for; and it requires a purpose, a will, a determination. To form a character which God will approve, requires persevering effort. It will take a continual resisting of the powers of darkness, (to stand under the blood-stained banner of Prince Immanuel, to be approved in the day of Judgment, and), to have our names retained in the book of life. Is it not worth more to have our names registered in that book, have them immortalized among the heavenly angels, than to have them sounded in praise throughout the whole earth?  

In the probationary time granted us here we are each building a structure that is to have the inspection of the Judge of all the earth. This work is the molding of our characters. Every act of our lives is a stone in that building, every faculty is a worker, every blow that is struck is for good or for evil. The words of inspiration warn us to take heed how we build, to see that our foundation is sure. If we build upon the solid rock, pure, noble, upright deeds, the structure will go up beautiful and symmetrical, a fit temple for the indwelling of the Holy Spirit. {RH, December 21, 1886 par. 2} (missing in HP 47.3)

FOCUSING ON YOUR SINS & TRIALS

How many complain of the straitness of the way, of the trials and conflicts of the Christian life, and say it is hard to leave sin, and practice righteousness. They talk of the power of Satan, instead of magnifying the grace of Christ. This is the baleful fruit of unbelief. It places Satan before Christ, and we dishonor God by glorifying the evil one. When you talk of your trials and conflicts, and feel that they are unbearable, you are giving evidence that you have left your first love. Christ no longer appears to you as the chief among ten thousand and the one altogether lovely. To you are the words of my text addressed, “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”  {RH, February 10, 1891 par. 6} 

GOD-FEARING MEN WHO ALSO AT TIMES WERE OVERCOME BY TEMPTATIONS

The pen of inspiration, true to its task, tell us of the sins that overcame Noah, Lot, Moses, Abraham, David, and Solomon, and that even Elijah’s strong spirit sank under temptation during his fearful trial.  Jonah’s disobedience and Israel’s idolatry are faithfully recorded.  Peter’s denial of Christ, the sharp contention of Paul and Barnabas, the failings and infirmities of the prophets and   apostles, are all laid bare by the Holy Ghost, who lifts the veil from the human heart.  There before us lie the lives of the believers, with all their faults and follies, which are intended as a lesson to all the generations following them.  If they had been without foible they would have been more then human, and our sinful nature would despair of ever reaching such a point of excellence. But seeing where they struggled and fell, where they took heart again and conquered through the grace of God, we are encouraged, and led to press over the obstacles that degenerate nature places in our way.  4T 12.

Should the Lord’s messengers, after standing manfully for the truth for a time, fall under temptation, and dishonor Him who has given them their work, will that be proof that the message is not true? No, because the Bible is true. “To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.” Sin on the part of the messenger of God would cause Satan to rejoice, and those who have rejected the messenger and the message would triumph; but it would not at all clear the men who were guilty of rejecting the message of truth sent of God. {16MR 107.2} 1892

Character, Obtaining Perfect

Is this objective–perfection in our sphere of action–an unattainable ideal or a goal which can actually be reached?

a. “Those only who through faith in Christ obey all of God’s commandments will reach the condition of sinlessness in which Adam lived before his transgression.  They testify to their love of Christ by obeying all His precepts.”  6BC 1118.

b. “This example is given us that we may know the possibilities, the heights we may reach in and through Christ.  The standard He presents is perfection in Him, and through His merits we may attain in it.  We come short because we are content to look at earthly things rather then at heavenly.”  KH 117.

c. “Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him.  His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.”  DA 664.

d. “He had made it possible for them to perfect Christian character through His name, and to overcome on their own account as He overcame in their behalf.”  3T 365.

e. “God calls upon us to reach the standard of perfection, and places before us the example of Christ’s character.   In His humanity, perfected by a life of constant resistance of evil the Saviour showed that through cooperation with Divinity, human beings may in this life attain to perfection of character.  This is God’s assurance to us that we too may obtain complete victory.”  AA 531

Does the lord intend that, by his grace, we shall live a life here and now which is free from sin? 

Jude 24; Phil. 4:13; 2 Peter 2:9; 1 Cor. 10:13; 2 Cor. 10:5.

A. “We can overcome.  Yes; fully, entirely.  Jesus died to make a way of escape for us, that we might overcome every evil temper, every sin, every temptation, and sit down at last with Him.”  1T 144.

b. “Christ died to make it possible for you to cease from sin.”  RH 8-28-1894.

c. “If you will stand under the bloodstained banner of Prince Emmanuel, faithfully doing His service, you need never yield to temptation; for One stands by your side who is able to keep you from falling.”  OHC 19.

d. “There is no excuse for sinning.  A holy temper. a Christlike life , is accessible to every repenting, believing  child of God.”  DA 311.

e. “His life testifies that it is possible for us also to obey the law of God.”  DA 24.

f. “Satan. . . is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. . .   Let none, then, regard their defects as incurable.  God will give faith and grace to overcome them.”  GC 489.

g. “Christ came to make us partakers of the divine nature, and His life declares that humanity, combined with divinity, does not commit sin.”  MH 180.

h. “By living a sinless life He testified that every son and daughter of Adam can resist the temptations of the one who first brought sin into the world.”  1SM 226.

I. “The strongest temptation is no excuse for sin.  However great the pressure brought to bear under the soul, transgression is our own act.  It is not in the power of earth or hell to compel anyone to sin.  The will must consent, the heart must yield, or passion can not overbear reason, nor iniquity triumph over righteousness.”  ST 4-15-1913.

j. “Not even by a thought did He yield to temptation.  So it may be with us.”  DA 123.

HAVE THERE EVER BEEN PEOPLE IN THE PAST WHO, THROUGH THE POWER OF THE HOLY SPIRIT, HAVE LEARNED TO LIVE ABOVE SIN?

a. “The godly character of this prophet (Enoch) represents the state of holiness which must be attained by those who shall be ‘redeemed from the earth’ at the time of Christ’s second advent.”  PP 88, 89 (See also RH 7-31-1888.

b. “Not even by a thought could our Saviour be brought to yield to the power of temptation. . . . This is the condition in which those must be found who shall stand in the time of trouble.”  GC 623.

c. “The case of Daniel was presented before me.  Although he was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character.  His life is given us as a bright example of what man may become even in this life if he will make God his strength and wisely improve the opportunities and privileges within his reach.”  4T 569.

d. “Stand like Daniel, that faithful statesman, a man whom no temptation could corrupt.”  COL 332 (See also GC 470; OHC 249).

ARE THERE PEOPLE LIVING ABOVE SIN TODAY?

“In every phase of your character-building you are to please God.  This you may do; for Enoch pleased Him, through living in a degenerate age.  And there are Enochs in this our day.”  COL 332.

DO THOSE CHRISTIANS WHO ARE LIVING THE CLOSEST TO CHRIST REALIZE HOW SAINTLY THEY ARE?

a. “The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature.  This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you.”  SC 64, 65.

b. “The more we contemplate the character of Christ, and the more we experience of His saving power, the more keenly shall we realize our own weakness and imperfections, and the more earnestly shall we look to Him as our strength  and our Redeemer.”  SL 83.

c. “The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves.  There will be a continual reaching out of the soul after God, a continual, earnest, heart-breaking confession of sin and humbling of the heart before Him.  At every advance step in our Christian experience our repentance will deepen.”  AA 561.

d. “Those who experience the sanctification of the Bible will manifest a spirit of humility.  Like Moses, they have had a view of the awful majesty of holiness, and they see their own unworthiness in contrast with the purity and exalted perfection of the Infinite One.”  GC 470.

e. “Those who are really seeking to perfect Christian character will never indulge the thought that they are sinless.”  SL 7.

f. “The greater the distance between them and their Saviour, the more righteous they appear in their own eyes.”  SL 8.

g. “No one who claims holiness is really holy.  Those who are registered as holy in the books of heaven are not aware of the fact and are the last ones to boast of their own goodness.”  ST 2-26- 1885, p. 128.

WHAT SHOULD THE CHRISTIAN’S ATTITUDE BE WHEN HE FALLS INTO SIN?

a. “If you make failure and are betrayed into sin, do not feel then you cannot pray. . . . but seek the Lord more earnestly.”  OHC 49.

b. “When we are clothed with the righteousness of Christ, we shall have no relish for sin; for Christ will be working with us.  We may make mistakes, but we will hate the sin that caused the suffering of the Son of God.”  1SM 360; MYP 338.

c. “Do all in your power to gain perfection; but do not think that because you make mistakes you are excluded from God’s service.”  MYP 226.

d. “When Satan tells you that the Lord will not regard you with favor because you have sinned, say, ‘Jesus gave His life for me.  He suffered a cruel death that He might enable me to resist temptation.  I know that He loves me, notwithstanding my imperfection.  I rest in His love.  God has accepted His perfection in my behalf.  He is my righteousness and I trust in His merits.”  ST 8-13-1902, p. 2.

The Law

We are not under a system of mere requirements, mere justice, and unsympathizing rigor. The penalty of transgressing the law has fallen upon our Substitute and Surety, and for a time has been suspended, so that the guilty do not feel its weight; but the object of this suspension is not to teach us that its claims are over, its exactions set aside, but to attract us to holiness, to obedience. Nothing is changed except the manner of bringing men to obey the law. Obey its claims we must. The first step toward obedience is repentance. We are to see the excellence of its requirements by beholding the wrong of disobedience. { ST August 13, 1894, par. 6 }

Sings of the Times – August 13, 1894—A Solemn Lesson

The solemn fate of the five foolish virgins, presented in the parable of the ten virgins, is recorded to warn those who, while professing the faith of Christ, have become cold and backslidden. { ST August 13, 1894, par. 1 }

The five foolish virgins represent the careless, indolent, self-satisfied professor of religion. They have a calm expectation of entering heaven sometime, yet they have not purified their souls by obeying the truth. They understand the theory of truth, but have no vital connection with God. They trust to feeling, and neglect to search the Scriptures. They are satisfied to walk in the sparks of their own kindling. We are all exhorted to be diligent, that we may make our calling and election sure. But I am greatly troubled, fearing, yes, knowing, that there are many who profess the truth who are not testing their lives and characters by God’s great moral standard of righteousness. They are careless; they have not the oil of grace in their vessels with their lamps. They are cherishing hidden sins, which no human eye can see. They know that they are not pure, and without spot, and should diligently seek God, that they may cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the sight of God. { ST August 13, 1894, par. 2 }

There are many ideas in the world as to what is sin. The deist says that sin is dishonesty, a lack of patriotism, honor, and manliness. Those who have little idea as to what constitutes religion will tell you that sin is murder, adultery, robbery, and crime. But what does the word of God define it to be? John writes, “Whosoever committeth sin transgresseth also the law; for sin is the transgression of the law.” Without the law we have no knowledge of what sin is. Those who have no respect for the law will be deceived by entertaining hopes of entering heaven. { ST August 13, 1894, par. 3 }

But a knowledge of the law is not enough. He who accepts the law, who acknowledges the claims of the law, who yet feels satisfied with himself, and has no experience in being born again, will fail of keeping the law, and will come under its condemnation. God’s law not only covers every deed of outward life, but also penetrates to the intents and purposes of the heart. The man who will meet Christ in peace will be the man who follows in his footsteps, who takes him for his example and righteousness. Jesus said, “I have kept my Father’s commandments.” He was perfect, pure, spotless. His life was the embodiment of all that was noble and holy, and whoever obeys Christ, fulfills the law of God, meets every claim upon him, treats every being as the purchase of the blood of Christ. { ST August 13, 1894, par. 4 }

He who does not yield to the claims of the law of God, sets himself above God, breaks away from God’s rule of right, and becomes disloyal, as did the great deceiver in the beginning. Would that some who claim to be commandment keepers could see how their cases stand in the register above. Oh, that all who are falling short of the principles of righteousness might realize that they do not meet the broad, far-reaching claims of the law of God upon them! Repentance for sin is the first step in conversion. Repentance is an intense hatred of sin in all its forms. Phariseeism permits of self-complacency, and those who are self-righteous, appear to have a form of piety, but at heart they are corrupt. They may talk of their hope of heaven, when, in fact, they have not taken the first step toward heaven. { ST August 13, 1894, par. 5 }

We are not under a system of mere requirements, mere justice, and unsympathizing rigor. The penalty of transgressing the law has fallen upon our Substitute and Surety, and for a time has been suspended, so that the guilty do not feel its weight; but the object of this suspension is not to teach us that its claims are over, its exactions set aside, but to attract us to holiness, to obedience. Nothing is changed except the manner of bringing men to obey the law. Obey its claims we must. The first step toward obedience is repentance. We are to see the excellence of its requirements by beholding the wrong of disobedience. { ST August 13, 1894, par. 6 }

He who is truly repentant, he who is regenerated, hates sin. All manner of selfishness is distressing to him. Indifference to God on the part of those around him grieves him. He is not led to exalt self in the performance of his duty, but abhors self. “I abhor myself” is the language of the godly of all ages, who have had a clear view of the purity and holiness of Christ. But those who are but superficial Christians seek to exalt self by depreciating others. The clearer the views of the character of Christ the more humble will be our views of self. Like Job, Isaiah, Daniel, David, and Paul, we shall feel that our comeliness is turned in us into corruption. { ST August 13, 1894, par. 7 }

Those who are represented by the foolish virgins have not this sense of their own unworthiness. They have no oil in their vessels with their lamps. The same principles of truth are presented in the parable of the two builders,—one built upon the rock, and the other upon the sand. Jesus says: “Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And everyone that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell; and great was the fall of it.” { ST August 13, 1894, par. 8 }

It is not a matter of little consequence to us as to how we hear and how we treat the truth of God. To misunderstand the truth, to fail to appreciate it, because we do not cherish light that comes to us, will tend to make us careless in our character building, and we shall have our foundation laid upon the sand. The wise builder builds upon the Rock Christ Jesus, no matter what may be the inconvenience. He builds not upon human but upon divine merit, accepting the righteousness of Christ as his own, and as his only hope of salvation. The foolish builder built upon the sand, and through his carelessness, or prejudice, or through the deceptions of the natural heart, he cherishes a self-righteous spirit, and places human wisdom in the place where God’s wisdom should have the supremacy; and how terrible are the consequences! { ST August 13, 1894, par. 9 }

There are many unwise builders, and when the storm of temptation comes and beats upon them, it is made evident that their foundation is only sliding sand. They are left in gross darkness, without faith, without principles, and without foundation. The five foolish virgins had a real interest in the gospel. They knew what was the perfect standard of righteousness; but their energies were paralyzed with self-love; for they lived to please and glorify themselves, and had not the oil of grace in their vessels with which to replenish their lamps. They were often distressed by the enemy, who knew their weakness, and placed darkness before them in the semblance of light. Truth, precious, life-giving truth, represented as oil, appeared to them as unessential, and Satan took advantage of their blindness, ignorance, and weakness of faith, and they had a fluctuating experience, based on uncertain principles. { ST August 13, 1894, par. 10 }

All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed his coming; but the wise roused themselves at the message of his approach, and responded to the message, and their spiritual life was replenished. Their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set upon things above. They discerned where was the source of their supply, and appreciated the love that God had for them. They opened their hearts to receive the Holy Spirit, by which the love of God was shed abroad in their hearts. Their lights were trimmed and burning, and sent forth steady rays in to the moral darkness of the world. They glorified God, because they had the oil of grace in their hearts, and did the very work that their Master did before them,—went forth to seek and to save those who were lost. { ST August 13, 1894, par. 11 }