February 19, 1894
Romanism the Religion of Human Nature
EGW
There is great need that all who claim to be Bible Christians should take the Scriptures as they read. There is need of arriving at right conclusions as to what the Scriptures mean in their reference to the man of sin, who thought to change times and laws. He had no real power to change the time and the law of God, but he thought himself able to do this work; for he “opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” He is an imitator of the first great rebel, the originator of sin. In heaven Satan thought to change the laws of God, and for this purpose he changed his character and his position in the heavenly courts, and influenced others until they united with him in the work of rebellion against God; but he did not succeed in changing the law of God. God did not alter or change his form of government to suit Satan’s ideas, but made it manifest that the foundation of his government in heaven and earth is as unchangeable as is the throne itself. ST February 19, 1894, par. 1
When Satan could not induce all the angels to revolt against the law of God, he made the earth the scene of his rebellion, and through the man of sin seeks to carry out his diabolical purpose. Through the Papacy, the Roman power, the man of sin, the purpose of Satan is carried out among men; the law and the time of God are set aside. In this we see that Protestantism is giving encouragement to popery; and false systems of worship, against which our fathers manfully opposed themselves, imperiling even property and life, are fostered and cherished and encouraged to extend and gain wide influence. Protestants do not search their Bibles as they should, and do not heed the warning that has been given concerning the work of the man of sin. The Roman Church claims that the pope is invested with supreme authority over all bishops and pastors, and this claim of supremacy was once denied by Protestants. They took the position that the Bible, and the Bible alone, constituted the rule of faith and doctrine, that the word of God is the only unerring guide for human souls, and that it is unnecessary and harmful to take the words of priests and prelates instead of the word of God. ST February 19, 1894, par. 2
To the Romanist the Bible is a forbidden book, because it plainly reveals the errors of the Roman system; and whoever searches the Bible with an enlightened understanding, cannot long be in harmony with Romanism. He who searches the Bible to understand the truth, will find no authority in the word of God for the assumption of power on the part of popes and cardinals. There is no word of God that sanctions their assumed superiority or supremacy over their people, as there is no word to sanction the claim that Lucifer made in heaven of superiority over Christ. The claim of the Papacy to superiority is made under the influence of the first great usurper, who so persistently urged his right to supremacy over the host of God. Through the Dark Ages,—that long night of ignorance and superstition,—the claim of the Papacy to superiority and supremacy was conceded by emperors and kings, although God had sanctioned no such concession, and raised up men to dispute the claim, and to break the Romish yoke from the church of God. Through his appointed agencies God summoned the church to reassert her independence, and in the strength of God she stood forth in the liberty wherewith Christ had made her free. She broke away from the papal yoke, and with the word of God in her hand, met the giant evil of Romanism, even as David met Goliath in the name of heaven, using his sling and a few pebblestones. The defier of Israel was slain before the man of faith; and while men cling to the word of the Lord, they cannot affiliate with the great system of error. ST February 19, 1894, par. 3
The Lord has pronounced a curse upon those who take from or add to the Scriptures. The great I AM has decided what shall constitute the rule of faith and doctrine, and he has designed that the Bible shall be a household book. The church that holds to the word of God is irreconcilably separated from Rome. Protestants were once thus apart from this great church of apostasy, but they have approached more nearly to her, and are still in the path of reconciliation to the Church of Rome. Rome never changes. Her principles have not altered in the least. She has not lessened the breach between herself and Protestants; they have done all the advancing. But what does this argue for the Protestantism of this day? It is the rejection of Bible truth which makes men approach to infidelity. It is a backsliding church that lessens the distance between itself and the Papacy. ST February 19, 1894, par. 4
It is souls like Luther, Cranmer, Ridley, Hooper, and the thousands of noble men who were martyrs for the truth’s sake, who are the true Protestants. They stood as faithful sentinels of truth, declaring that Protestantism is incapable of union with Romanism, but must be as far separated from the principles of the Papacy as is the east from the west. Such advocates of truth could no more harmonize with “the man of sin” than could Christ and his apostles. In earlier ages the righteous felt that it was impossible to affiliate with Rome, and, though their antagonism to this system of error was maintained at risk of property and life, yet they had courage to maintain their separation, and manfully struggled for the truth. Bible truth was dearer to them than wealth, honor, or even life itself. They could not endure to see the truth buried under a mass of superstition and lying sophistry. They took the word of God in their hands, and raised the standard of truth before the people, boldly declaring that which God had revealed unto them through diligent searching of the Bible. They died the cruelest of deaths for their fidelity to God, but by their blood they purchased for us liberties and privileges that many who claim to be Protestants are easily yielding up to the power of evil. But shall we yield up these dearly bought privileges? Shall we offer insult to the God of heaven, and, after he has freed us from the Romish yoke, again place ourselves in bondage to this antichristian power? Shall we prove our degeneracy by signing away our religious liberty, our right to worship God according to the dictates of our own conscience? ST February 19, 1894, par. 5
The voice of Luther, that echoed in mountains and valleys, that shook Europe as with an earthquake, summoned forth an army of noble apostles of Jesus, and the truth they advocated could not be silenced by fagots, by tortures, by dungeons, by death; and still the voices of the noble army of martyrs are telling us that the Roman power is the predicted apostasy of the last days, the mystery of iniquity which Paul saw beginning to work even in his day. Roman Catholicism is rapidly gaining ground. Popery is on the increase, and those who have turned their ears away from hearing the truth are listening to her delusive fables. Papal chapels, papal colleges, nunneries, and monasteries are on the increase, and the Protestant world seems to be asleep. Protestants are losing the mark of distinction that distinguished them from the world, and they are lessening the distance between themselves and the Roman power. They have turned away their ears from hearing the truth; they have been unwilling to accept light which God shed upon their pathway, and are therefore going into darkness. They speak with contempt of the idea that there will be a revival of the past cruel persecution on the part of Romanists and those who affiliate with them. They do not recognize the fact that the word of God fully predicts such a revival, and will not concede that the people of God in the last days shall suffer persecution, although the Bible says, “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” ST February 19, 1894, par. 6
Popery is the religion of human nature, and the mass of humanity love a doctrine that permits them to commit sin, and yet frees them from its consequences. People must have some form of religion, and this religion, formed by human device, and yet claiming divine authority, suits the carnal mind. Men who think themselves wise and intelligent turn away in pride from the standard of righteousness, the ten commandments, and do not think it is in harmony with their dignity to inquire into the ways of God. Therefore they go into false ways, into forbidden paths, become self-sufficient, self inflated, after the pattern of the pope, not after the pattern of Jesus Christ. They must have the form of religion that has the least requirement of spirituality and self-denial, and as unsanctified human wisdom will not lead them to loathe popery, they are naturally drawn toward its provisions and doctrines. They do not want to walk in the ways of the Lord. They are altogether too much enlightened to seek God prayerfully and humbly, with an intelligent knowledge of his word. Not caring to know the ways of the Lord, their minds are all open to delusions, all ready to accept and believe a lie. They are willing to have the most unreasonable, most inconsistent falsehoods palmed off upon them as truth. ST February 19, 1894, par. 7
Satan’s masterpiece of deception is popery; and while it has been demonstrated that a day of great intellectual darkness was favorable to Romanism, it will also be demonstrated that a day of great intellectual light is also favorable to its power; for the minds of men are concentrated on their own superiority, and do not like to retain God in their knowledge. Rome claims infallibility, and Protestants are following in the same line. They do not desire to search for truth and go on from light to a greater light. They wall themselves in with prejudice, and seem willing to be deceived and to deceive others. ST February 19, 1894, par. 8
But though the attitude of the churches is discouraging, yet there is no need of being disheartened; for God has a people who will preserve their fidelity to his truth, who will make the Bible, and the Bible alone, their rule of faith and doctrine, who will elevate the standard, and hold aloft the banner on which is inscribed, “The commandments of God and the faith of Jesus.” They will value a pure gospel, and make the Bible the foundation of their faith and doctrine. ST February 19, 1894, par. 9
For such a time as this, when men are casting aside the law of the Lord of hosts, the prayer of David is applicable,—“It is time for thee, Lord, to work; for they have made void thy law.” We are coming to a time when almost universal scorn will be heaped upon the law of God, and God’s commandment-keeping people will be severely tried; but will they lose their respect for the law of Jehovah because others do not see and realize its binding claims? Let God’s commandment-keeping people, like David, reverence God’s law in proportion as men cast it aside and heap upon it disrespect and contempt. ST February 19, 1894, par. 10
Category: Christian Character
How to be like Jesus
Ms 72, 1901
True Obedience to the Commandments of God
August 2, 1901 [typed]
Portions of this manuscript are published in 1BC 1086; 5BC 1084; 6BC 1115-1116; 9MR 235-236.
In the providence of God it is ordained that every human agent should study the life of Christ, and so carefully walk in his Master’s footsteps as to reveal to the world by his daily life the character of the Father as manifested through the Son. Our Saviour has plainly stated, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” [Luke 9:23.] 16LtMs, Ms 72, 1901, par. 1
Much concerning Christ may be learned from the description given of the transfiguration: “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only.” [Matthew 17:1-8.] 16LtMs, Ms 72, 1901, par. 2
With commanding authority the Lord Jesus has said, “He that hath ears to hear, let him hear.” [Matthew 11:15.] The Excellent Glory commands every son and daughter of Adam to give attention. It is for the eternal interest of every individual to do this. The Lord God summons the world to hear, saying, “This is my beloved Son, in whom I am well pleased.” [Matthew 3:17.] Christ stands pre-eminent, above every teacher and authority in the world. Every word He utters is to be obeyed as law, as life. 16LtMs, Ms 72, 1901, par. 3
As if enshrouded in a cloud of heavenly brightness, Christ pronounced from the Mount of Beatitudes His benedictions. The words spoken by Him were of an entirely different character from those which had fallen from the lips of the scribes and Pharisees. The ones whom He pronounced blessed were the very ones they would have denounced as cursed of God. To that large concourse of people, He declared that He could dispense the treasures of eternity to whomsoever He willed. Although His divinity was clothed with humanity, He thought it not robbery to be equal with God. In this public manner He described the attributes of those who were to share the eternal rewards. He pointed out in particular those who would suffer persecution for His name’s sake. They were to be richly blessed, becoming heirs of God and joint heirs with Jesus Christ. Great would be their reward in heaven. 16LtMs, Ms 72, 1901, par. 4
The relation existing between the Father and the Son was not fully understood by the disciples. “Philip saith unto him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” [John 14:8-11.] 16LtMs, Ms 72, 1901, par. 5
Those who are laboring to make of none effect the law of God try to make it apparent that Christ’s commandments and the commandments of the Father are not the same. They claim that God’s law is abrogated, and that the commandment of Christ is the new commandment recorded in (John 13:34): “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” But all who neglect to be doers of the words of Christ are refusing to be doers of the words of God. 16LtMs, Ms 72, 1901, par. 6
After carefully reading the first chapter of First John we are better prepared to understand the second. The beloved disciple writes: “My little children, these things write I unto you,”—that ye continue in sin?—No. That ye transgress the law?—No; but, “that ye sin not.” The Lord is gracious and full of tender compassion. When the sinner has been overcome by Satan’s temptations, the Saviour does not leave him in hopeless despair, but presents hope to the human mind; for “If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” [1 John 2:1-4.] These are very plain statements. 16LtMs, Ms 72, 1901, par. 7
“But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.” [Verses 5-8.] 16LtMs, Ms 72, 1901, par. 8
When the evidence of truth is presented, many say for effect, “I believe in Jesus. We are not saved by the law, but by Jesus.” Who has told them that it was possible for them to be saved by law? All intelligent human agents fully understand that in the law there is no power to save the transgressors of the law. 16LtMs, Ms 72, 1901, par. 9
Concerning this question, Paul relates his experience: “And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God.” [Acts 20:20, 21.] Why repentance toward God?—Because when His holy law has been transgressed through sin committed by the human agent, the law which condemns sin in the flesh brings to the sinner the conviction that he is a transgressor of the law, as Paul states: “I was alive without the law once, but when the commandment came, sin revived, and I [Paul] died. And the commandment, which was ordained to life, I found to be unto death.” [Romans 7:9, 10.] 16LtMs, Ms 72, 1901, par. 10
All who keep the law of God through moral power obtained from the imputed righteousness of Christ, will find the commandments ordained unto life; for “The man that doeth them shall live in them.” [Galatians 3:12.] “For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin [the transgression of the law], that it might appear sin, working death [to the carnal mind] in me by that which is good; that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin.” [Romans 7:11-14.] 16LtMs, Ms 72, 1901, par. 11
Here is where the condemnation comes in. Although the transgression may be confessed, there is in the law itself no power to save the transgressor. By the expression, “And through faith toward our Lord Jesus Christ,” Paul presents the world’s Redeemer as the only One who has power to save the law-breaker. [Acts 20:21.] Although a person may claim, “I am saved, I am saved, if I only believe in Jesus,” yet he does not love God, neither does he believe in Jesus Christ; for he cannot see to the end of the law of God. Men claim that His law has been abrogated. This is not true. God did not give His Son to a shameful death to make His law of none effect. The Saviour bore the penalty of transgression and sin that through His imputed righteousness the fallen race might be able to keep the law of God and live. Man was given another opportunity to repent of his transgression, return to his loyalty, and keep the commandments by faith in our Lord Jesus Christ. Do not forget the words of John, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” [1 John 2:4.] 16LtMs, Ms 72, 1901, par. 12
The ceremonies connected with the services of the temple, prefiguring Christ in types and shadows, were taken away at the time of the crucifixion, because on the cross type met antitype in the death of the true and perfect offering, the Lamb of God. He gave His life, that through faith in Him who taketh away the sin of the world, we might have life eternal. After His death, the sacrificial offerings had no moral efficacy. 16LtMs, Ms 72, 1901, par. 13
God did not make the infinite sacrifice of giving His only begotten Son to our world, to secure for man the privilege of breaking the commandments of God in this life and in the future eternal life. This is an infamous lie originated by Satan, which must be made to appear in its false, deceitful character. This law that Satan so much desires to have regarded null and void is the great moral standard of righteousness. Any violation of it is an act of transgression against God, and will be visited with the penalty of the divine law. To all the inhabitants of the world who make void the law of Jehovah, and continue to live in transgression, death must surely come. 16LtMs, Ms 72, 1901, par. 14
Until the requirements of the holy law were applied as the rule of life, fallen man could not understand his own guilt nor realize his condemned, lost condition. Jesus made application of the law directly to the soul, and laid under its jurisdiction the will and desires and works of man. Wrongdoing and all thoughts and feelings condemned by the law are to be overcome. 16LtMs, Ms 72, 1901, par. 15
The apostle Paul asks, “What say we then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” He declares, “Where no law is, there is no transgression [sin].” “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” [Romans 6:1, 2; 4:15; 3:20.] 16LtMs, Ms 72, 1901, par. 16
“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.” What is the decision of Paul?—“Wherefore the law is holy, and the commandment holy, and just, and good.” [Romans 7:7, 8, 12.] 16LtMs, Ms 72, 1901, par. 17
How can men who claim to believe the Bible undertake the work of making void the law of God—the very same work which Satan undertook in the courts of heaven, resulting in the expulsion of himself and all his sympathizers? Transgression of God’s requirements excluded Adam from the Garden of Eden. A flaming sword was placed around the tree of life, lest man should put forth his hand and partake of it, immortalizing sin. Obedience to all the commandments of God was the condition of eating of the tree of life. Adam fell by disobedience, forfeiting by sin all right to use either the life-giving fruit of the tree in the midst of the Garden, or its leaves, which are for the healing of the nations. 16LtMs, Ms 72, 1901, par. 18
Obedience through Jesus Christ gives to man perfection of character and a right to that tree of life. The conditions of again partaking of the fruit of the tree are plainly stated in the testimony of Jesus Christ to John: “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Revelation 22:14.] 16LtMs, Ms 72, 1901, par. 19
Christ was the first fruits of them that slept. This very scene, the resurrection of Christ from the dead, was observed in type by the Jews at one of their sacred feasts, called the feast of the Jews. They came up to the temple when the first fruits had been gathered in, and held a feast of thanksgiving. The first fruits of the harvest crop was sacredly dedicated to the Lord. That crop was not to be appropriated for the benefit of man. The first ripe fruit was dedicated as a thank offering to God. He was acknowledged as the Lord of the harvest. When the first heads of grain ripened in the field, they were carefully gathered, and when the people went up to Jerusalem, they were presented to the Lord, waving the ripened sheaf before Him as a thank offering. After this ceremony the sickle could be put to the wheat, and it could be gathered into sheaves. {12LtMs, Ms 115, 1897, par. 30}
The feasts were not the sacrificial system ONLY in the types and shadows; there were other feasts as well. Feasts are listed on Lev 23. We no longer do the “sacrifices” for the Passover; we remember the Passover not by sacrificing animals, but by the foot washing ceremony. So in essence, we still would “keep” this feast by partaking of the communion service.
The true fast is no mere formal service. The Scripture describes the fast that God has chosen,—“to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke;” to “draw out thy soul to the hungry, and satisfy the afflicted soul.” Isaiah 58:6, 10. Here is set forth the very spirit and character of the work of Christ. His whole life was a sacrifice of Himself for the saving of the world. Whether fasting in the wilderness of temptation or eating with the publicans at Matthew’s feast, He was giving His life for the redemption of the lost. Not in idle mourning, in mere bodily humiliation and multitudinous sacrifices, is the true spirit of devotion manifested, but it is shown in the surrender of self in willing service to God and man. {DA 278.2}
Through Christ the hidden glory of the holy of holies was to stand revealed. He had suffered death for every man, and by this offering, the sons of men were to become the sons of God. With open face, beholding as in a glass the glory of the Lord, believers in Christ were to be changed into the same image, from glory to glory. The mercy seat, upon which the glory of God rested in the holiest of all, is opened to all who accept Christ as the propitiation for sin; and through its medium, they are brought into fellowship with God. The vail is rent, the partition walls broken down, the handwriting of ordinances canceled. By virtue of His blood the enmity is abolished. Through faith in Christ Jew and Gentile may partake of the living bread. {22LtMs, Lt 230, 1907, par. 18}
Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.” 1 Thessalonians 4:14. {DA 785.4}
Important to read the context of a passage or quote since Passover can be an event, Passover can be the actual sacrifice or Passover can be the meal.
The Passover was followed by the seven days’ feast of unleavened bread. On the second day of the feast, the first fruits of the year’s harvest, a sheaf of barley, was presented before the Lord. All the ceremonies of the feast were types of the work of Christ. The deliverance of Israel from Egypt was an object lesson of redemption, which the Passover was intended to keep in memory. The slain lamb, the unleavened bread, the sheaf of first fruits, represented the Saviour. {DA 77.1}
The Lord our Saviour throughout His entire life upon the earth was seeking to impress His own divine image in His character upon us. He is our sin bearer, and He would help you to carry His cross in service and in trial. He is close beside you, trying to have you realize how sorry He is for you when you make mistakes, and He is always ready to seize hold of the hand that is reached out to Him for help. Bear in mind always that it is not merely a human sympathy, a human heart that draws us by the cords of His love, but it is a love that is divine, that blends with the love of the human agent. “Surely he hath borne our griefs and carried our sorrows.” [Isaiah 53:4.] How? By entering into them and making them His own. Then set God ever before you as your Saviour and Friend. By beholding your Saviour you catch His divine likeness, imbibe His temper, and are imbued with His love.
{12LtMs, Lt 149a, 1897, par. 21}
“Take My yoke upon you, and learn of Me.” [Verse 29.] What are the conditions?—We have to bear the cross. Every morning we are to inquire, “Lord, what wilt Thou have me to do?” [Acts 9:6.]” {4LtMs, Ms 36, 1885, par. 28} 
“Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” {AA 467.3} 
Do we trust the Lord or complain? 
The Lord will let us have our way since we have freedom of choice. 
“Even in the night of affliction, how can we refuse to lift heart and voice in grateful praise, when we remember the love to us expressed by the cross of Calvary?” {BEcho January 1, 1888, par. 5} 
“Jesus says: “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls; for my yoke is easy, and my burden is light.” {ST August 4, 1890, par. 4} 
“When you are deeply shadowed, it is because Satan has interposed himself between you and the bright rays of the Sun of righteousness. … We complain of the way and withdraw the hand from the hand of Christ. But sometimes God’s favor breaks suddenly upon the soul, and the gloom is dispelled. Let us live in the sunlight of the cross of Calvary. Let us no longer dwell in the shadow, complaining of our sorrows, for this only deepens our trouble.” {2MCP 811.1} 
“Will fallen man murmur because heaven can be obtained only by conflict, self-abasement, and toil?” {3T 480.3} 
At times, we think our way will be accepted by the Lord. We praise and thank Him more in times of ease instead of bowing before Him in time of need. 
There are the faithful few who never complain. How about you? 
“Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap.” {DA 807.5} 
“The spirit of unkindness, of pomposity, of complaining, is not the manner of spirit that will find an entrance into the kingdom of heaven.” {ST July 25, 1892, par. 11} 
“The precious hours of probation will have passed by unimproved, and when it is too late the mournful cry will be heard, The harvest is passed, the summer is ended, and my soul is not saved.” {2LtMs, Lt 27, 1871, par. 8} 
Every follower of Christ will have a cross to bear; and when he takes it up resolutely, though in weakness and trembling, he will find that that which seemed so terrible to him is a source of strength and blessing and courage. It will be a staff to him to help him on in his weary pilgrimage through this earth. Then shall the professed follower of Christ drop his cross, and seek to please those who are deriding his Lord? Shall he, for fear he will not receive honor of men, reject and despise the cross of Christ?
{RH April 17, 1894, par. 6}
Many regard us as the unbelieving Jews regarded Paul,—as trying to press our views upon the attention of others. But can we be too urgent in bringing the light of life before perishing men? If we have the most solemn truth ever given to the world, why should we not be in earnest? Why should we not use every endeavor to persuade men to lift the cross, to bear the reproach for Christ’s sake, that they may have eternal life?
{RH July 7, 1891, par. 8}
“Draw nigh to God, and He will draw nigh to you.” [James 4:8.] He came to take away our sins. He came to give us His righteousness and make us complete in Him. We cannot, any one of us, aside from Christ improve ourselves, or be a blessing to others, only through the merits of the blood of a crucified and risen Saviour. We each have our cross to bear; but let us bear it after Jesus, feeling highly honored to follow Him, and sing as we go, “Jesus, I my cross have taken, all to leave and follow Thee.” Follow where Jesus leads the way. “The rains may descend, and the floods may come, and the winds may blow, and may beat upon that house; but the house will not fall, for it is founded upon the rock.” [See Matthew 7:25.]
{10LtMs, Lt 32, 1895, par. 8}
The cause of God is in great need of earnest men, men who abound in zeal, hope, faith, and courage. It is not self-willed men who can meet the demands for this time, but men who are in earnest. We have too many sensitive ministers who are feeble in experience, deficient in the Christian graces, lacking in consecration, and are easily discouraged; who are earnest to gratify their own wills and are persevering in their efforts to accomplish their own selfish purposes. Such men will not fill the demands for this time. We need men in these last days who are ever awake. Minutemen are wanted who are sincere in their love for the truth and willing to labor at a sacrifice if they can advance the cause of God and save precious souls. Men are wanted in this work who will not murmur or complain at hardships or trials, knowing that this is a part of the legacy that Jesus has left them. They should be willing to go without the camp and suffer reproach and bear burdens as good soldiers of Christ. They will bear the cross of Christ without complaint, without murmuring or fretfulness, and will be patient in tribulation.
{3T 423.1}
Categories
Love, the Need of the Church
MR No. 898—Love, the Need of the Church
“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5). Troubles exist between brethren in the church because they fail to understand what constitutes true Christian charity, brotherly affection, and Christlike love. Self-love and self-esteem lead professed Christians to measure themselves by themselves. They take for granted that all their surmisings and suspicions of others are correct. But it is because of suspicions and judging of one another that there is discord, strife, and an unhealthy condition of the church. {11MR 261.1}
If brethren would meet together once or twice a week, and with humble minds, feeling their weakness and realizing their defects, would then ask the Lord to enlighten their understanding and fill their hearts with His love, examining not one another, but the Scriptures, Satan would be defeated. Many imaginary difficulties, mere molehills that have been magnified into mountains and have made barriers between brethren, would vanish, and love, compassion, and respect would take the place of jangling and accusation. When you begin to judge your brethren, you are doing a work God has not given you to do. You are not working with Christ. God did not place you upon the judgment seat to measure and pronounce sentence upon your brethren. {11MR 261.2}
Satan is an accuser of the brethren, and when he can set the leaven of dissatisfaction to work in human hearts, he is exultant. When he can divide brethren, he has a hellish jubilee. I think if our brethren could see, as I have seen, how much wrong is done in speaking evil of our brethren, there would be an entire change in the way we treat one another. You do not understand yourselves, you misinterpret words and deeds, and you measure them from your own finite standpoint. Your imagination leads you astray. Your feelings, your tongues, which are not sanctified, are employed in a service and work that is anything but holy and Christlike. {11MR 261.3}
We should bring the attractiveness of Christ into our Christian service. The soft beams of the Sun of Righteousness should shine into our hearts, that we may be pleasant and cheerful, and have a strong and blessed influence on all around us. The truth of Jesus Christ does not tend to gloom and sadness. Do not forget, my brethren, that we are in Christ’s school to learn lessons of truth and love. We are taught in this school to have faith in our Redeemer. We must attend carefully to our own soul’s necessity, improving every privilege provided for us to learn the meekness and lowliness of Christ. {11MR 262.1}
We will have to learn that trials mean benefit, and not be discouraged under them. The heart must be disciplined, faith must be cultivated, the soul’s endurance must be tested. The simplicity of faith and perfect confidence in God needs to be encouraged in our hearts. You must be constantly looking and talking on the bright side, and while the work of self-discipline must be carried on by every individual Christian, it must be in such a manner as to exalt and ennoble, and not to contract the mind and center it upon little things. Your thoughts should be the outgrowth of holy principles. Do not center your minds on objectionable things, and make a brother and offender for a word. Do not judge him by your own finite measurement. Let the voice of simple, trustful, earnest prayer be heard in your dwellings. When our sisters visit one another, let them not speak words of criticism of their brethren. Let your minds dwell upon the attributes of God, and tell of your experiences in the love of Jesus. The fullness of that love will soothe the heart and cause us to forget disagreeable occurrences. {11MR 262.2}
How much sweet peace we lose because we keep poring over the disagreeable items in ourselves and in our brethren. We must look away from the disagreeable to Jesus. We must love Him more, obtain more of His attractive beauty and grace of character, and cease the contemplation of others’ mistakes and errors. We should remember that our own ways are not faultless. We make mistakes again and again, and should others watch our every word and every action as diligently as we watch them, they would present a catalogue fully as dark as we are able to present against our brethren and sisters. No one is perfect but Jesus. Think of Him and be charmed away from yourself, and from every disagreeable thing, for by beholding our defects faith is weakened. God and His promises are lost from sight. {11MR 263.1}
You need more of Jesus and less of self. Think no evil, talk no evil of anyone. Keep your lips as with a bridle. You cannot measure others’ experiences by your own. It would be a deplorable thing if everyone were of the same mind. What if in some respects we do err, does the Lord forsake us, and forget us, and leave us to our own ways? No, the Lord does not treat us as we treat one another. May the Lord help you all to repent and confess, and let the love of Jesus pervade your hearts. Jealousy is all ready to spring into existence at the least provocation. Envy and evil surmising are ready to flourish, ready to grow by being cultivated. Oh, how many hurt the heart of Christ because they want their own way and their own will. War against these unenviable traits of character, and not against one another. {11MR 263.2}
If the elements existed in the church which existed in the life of Christ, there would be a firm union among His professed followers. The world is working against the church, seeking to weaken and destroy it. Shall the church imitate the world in this matter? Shall we as church members destroy confidence in other church members because they do not meet a certain standard? The message of the angel to us is, “Press together, press together, press together.” Let not Satan thrust himself between the members of the church. Do not give a stroke on the enemy’s side of the question to weaken the influence of any member of the church. There will always be agents of the great adversary of souls who are doing their master’s work of accusing those who profess to believe the truth. They will relate something that reflects upon the attitude and character of those who profess to be Christians. {11MR 264.1}
The seed of evil surmising is frequently dropped into prepared soil, and it produces a harvest after its kind. Those who should guard the interests of those of like precious faith entertain suggestions and reports from the enemies of God and truth, and the root of bitterness defiles many. Could the state of every heart reputed as eminent for holiness be critically examined and developed there would be seen some dark chapters in the experience of those most highly honored. What erroneous ideas of Christian life we would find! What false ideas of God’s prerogatives and of His moral government! What limiting ideas of the powers of the Holy One of Israel, what narrow ideas in regard to the agency of the Holy Spirit! {11MR 264.2}
I know many are earnestly struggling after a higher life and seeking for clearer views of heavenly things, yet how very slow is their progress! How difficult for the mind to arise to the full assurance of hope that maketh not ashamed! In spite of all our efforts, we are often discouraged because the flesh warreth against the spirit. Let not the common, cheap, earthly things engross the mind that the presence of Jesus shall be withdrawn. The life of the church is communicated from Christ, and we help the church when we work in harmony with the life-giving power, losing sight of ourselves, and seeking to build one another up in the most holy faith. {11MR 265.1}
God may choose instrumentalities that we do not accept, because they do not exactly meet our ideas. They do not work in the very line marked out as perfect, and in place of leaving them with God, for His Spirit to work with them, many begin to present difficulties, barricade the way, and cherish a grieved feeling because they see that they are doing a work that has not been done. Then begins the dissecting of character and the gathering up of tidbits of complaints, and faultfinding and slander, and magnifying of little occurrences and events into grave sins. This has been done in the church until we are weak, and we will always be weak unless this narrow order of things is changed. May the Lord show you all what to do that you may be filled with thanksgiving, gratitude and praise to God for the precious gift of the Son of God, and put away envyings, jealousies and rivalries, that true love and unity may exist. {11MR 265.2}
Christ prayed that His disciples might be one even as He and His Father are one. In what does this unity consist? This oneness does not exist because everyone has the same disposition, the same temperament, and thinks in the very same channel. All do not possess the same degree of intelligence. All have not the same experience. In a church there are different gifts and varied experiences. In temporal matters there are a great variety of ways of management, and yet these variations in manner of labor, in the exercise of gifts, do not create dissension, discord, and disunion. {11MR 265.3}
One man may be conversant with the Scriptures, and some particular portion of the Scripture may be especially appreciated by him; another sees another portion as very important, and thus one may present one point, and another, another point, and both may be of highest value. This is all in the order of God. But if a man makes a mistake in his interpretation of some portion of the Scripture, shall this cause diversity and disunion? God forbid. We cannot then take a position that the unity of the church consists in viewing every text of Scripture in the very same light. The church may pass resolution upon resolution to put down all disagreement of opinions, but we cannot force the mind and will, and thus root out disagreement. These resolutions may conceal the discord, but they cannot quench it and establish perfect agreement. Nothing can perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord; Christ alone can harmonize the disagreeing elements. Then let every soul sit down in Christ’s school and learn of Christ, who declares Himself to be meek and lowly of heart. Christ says that if we learn of Him, worries will cease and we shall find rest to our souls. {11MR 266.1}
The great truths of the Word of God are so clearly stated that none need make a mistake in understanding them. When as individual members of the church, you love God supremely and your neighbor as yourself, there will be no need of labored efforts to be in unity, for there will be oneness in Christ as a natural result. The ears will no longer be open to reports that will injure your neighbor, and no one will take up a reproach against his neighbor. The members of the church will cherish love and unity, and be as one great family. Then we shall bear the divine credentials to the world, that will testify that God has sent His Son into the world. Christ has said, “By this shall all men know that ye are My disciples, if ye have love one for another” (John 13:35). The divinity of Christ is acknowledged in the unity of the children of God. {11MR 266.2}
Brethren, when you humble your hearts before God, you will see that there is danger of pharisaism in every church, danger of thinking and praying as did the self-righteous Pharisee: “I thank God that I am not as other men are.” Oh, that there may be a breaking up of the fallow ground of the heart, that the seeds of truth may take deep root and spring up and bear much fruit to the glory of God! My brethren, when you would accuse one of the brethren, consider the words of Jesus, “He that is without sin among you, let him cast the first stone” (John 8:7). Your sin may not be the particular sin that is under consideration, but Jesus’ words mean that when you are free from sin you may cast the first stone. When Jesus spoke these words to the accusers, their guilty consciences were aroused. They could not answer Him; they were convicted each in his own conscience, and they went out one by one, beginning at the oldest even to the youngest. {11MR 267.1}
What can Christ who is so forgiving, so patient with all our mistakes, so rich in mercy and love, think of our hardhearted criticism and faultfinding? Love for your erring brethren will produce far greater effect in reforming them than all your harsh criticisms. Let all the faults and emotions of the heart be after Christ’s order. Let self be put out of sight. The Lord would have the thoughts and the language and the experience of Christian life far more attractive than it is today. If they are not more like Jesus they can never be the light of the world. Our work is between God and our own individual souls. What are you thinking of, my brethren? There is work to be done in the saving of souls around you, and precious time is passing. The hours of probation will soon close. Is your work for the Master of that character that you will hear the words, “Well done, thou good and faithful servant” (Matthew 25:21)? {11MR 267.2}
Remember that every soul striving to advance in the divine life finds every inch of ground disputed by an antagonistic force, and he must gird himself for the conflict by earnest prayer, and fight the good fight of faith. He is called to “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). We cannot afford to be found warring against each other. If we make progress in spirituality, we must gird the loins of the mind about with truth, and we must have on the breastplate of righteousness, we must take the helmet of salvation, and the sword of the Spirit. Brethren, seek God. Seek Him while He is to be found, call ye upon Him while He is nigh. {11MR 268.1}
Oh, what deep, rich experiences we might gain if we were devoting all our God-given ability to seeking knowledge and spiritual strength from God in the place of devoting our powers to hurting one another. Brethren, love one another as Christ has loved you. How little we really know of sweet communion with God! How little we know of the mysteries of the future life! We may know far more than we do know if all our powers are sanctified to discern the character of Christ. There are heights for us to reach, depths of experience to sound, if we are to be the light of the world. Then why dishonor God by contention and strife? Why question and find fault with one another? Why misinterpret and misconstrue the words and acts of your brethren? {11MR 268.2}
Is there not better work for you to do than to discourage one another and try to put out the light of your brethren? Oh, rather, let the mind expand that you may take in the heavenly beauties of the blessed promises. Only believe in Jesus and learn in the school of the greatest Teacher the world ever knew, and His grace will act mightily upon the human intellect and heart. His teaching will give clearness to the mental vision. It will give compass to the thoughts; the soul hunger will be filled. The heart will be softened and subdued, and filled with glowing love that neither discouragement, despondency, affliction, nor trial can quench. God will open to the mind’s eye His preciousness and His fullness. Then let us love and labor. I point you to Christ, the Rock of ages. You can be saved only through Him. Let the praise of God be upon your lips when you meet together in little companies to worship God. Let all take a part. {11MR 269.1}
He who heard the voice of Christ and did His will was the wise man that built upon a rock, and neither storm nor tempest could destroy this structure. Let us be workers with Christ for time and for eternity. Love one another, forgive one another, even as God for Christ’s sake has forgiven you.—Manuscript 24, 1892, 1-9. (“Love, the Need of the Church,” 1892.) {11MR 269.2}
White Estate
Washington, D. C.,
November 12, 1981.
Categories
Veils Upon Their Faces
“Many today have veils upon their faces. These veils are sympathy with the customs and practices of the world, which hide from them the glory of the Lord. God desires us to keep our eyes fixed upon Him, that we may lose sight of the things of this world.”
{6T 146.1}
VEIL, n. [L. velum.]
- A cover; a curtain; something to intercept the view and lude an object.
- A cover; a disguise. [See Vail. The latter orthography gives the Latin pronunciation as well as the English, and is to be preferred.]
VEIL, v.t. - To cover with a veil; to conceal.
- To invest; to cover.
- To hide. [See Vail.]
VAIL, v.t. [L. velo.]
To cover; to hide from the sight; as, to vail the face.
VAIL, v.i. To yield or recede; to give place; to show respect by yielding.
Thy convenience must vail to thy neighbor’s necessity. Obs.
1828 Webster’s Dictionary
“I call upon our school faculties to use sound judgment and to work on a higher plane. Our educational facilities must be purified from all dross. Our institutions must be conducted on Christian principles if they would triumph over opposing obstacles. If they are conducted on worldly-policy plans, there will be a want of solidity in the work, a want of farseeing spiritual discernment. The condition of the world previous to the first appearing of Christ is a picture of the condition of the world just previous to His second advent. The Jewish people were destroyed because they rejected the message of salvation sent down from heaven. Shall those in this generation to whom God has given great light and wonderful opportunities follow in the trend of those who rejected light to their ruin? {6T 145.3}
Many today have veils upon their faces. These veils are sympathy with the customs and practices of the world, which hide from them the glory of the Lord. God desires us to keep our eyes fixed upon Him, that we may lose sight of the things of this world. {6T 146.1}
As the truth is brought into practical life, the standard is to be elevated higher and higher to meet the requirements of the Bible. This will necessitate opposition to the fashions, customs, practices, and maxims of the world. Worldly influences, like the waves of the sea, beat against the followers of Christ to sweep them away from the true principles of His meekness and grace; but we are to stand as firm as a rock to principle. It will require moral courage to do this, and those whose souls are not riveted to the eternal Rock will be swept away by the worldly current. We can stand firm only as our life is hid with Christ in God. Moral independence is wholly in place when opposing the world. By conforming entirely to the will of God, we shall be placed upon vantage ground, and shall see the necessity of decided separation from the customs and practices of the world. {6T 146.2}
We are not to elevate our standard just a little above the world’s standard, but we are to make the distinction decidedly apparent. The reason we have had so little influence upon unbelieving relatives and associates is that there has been so little decided difference between our practices and those of the world. {6T 146.3}
Many teachers permit their minds to take too narrow and low a range. They do not keep the divine plan ever in view, but are fixing their eyes upon worldly models. Look up, “where Christ sitteth on the right hand of God,” and then labor that your pupils may be conformed to His perfect character. Point the youth to Peter’s ladder of eight rounds, and place their feet, not on the highest round, but on the lowest, and with earnest solicitation urge them to climb to the very top. {6T 147.1}
Christ, who connects earth with heaven, is the ladder. The base is planted firmly on the earth in His humanity; the topmost round reaches to the throne of God in His divinity. The humanity of Christ embraces fallen humanity, while His divinity lays hold upon the throne of God. We are saved by climbing round after round of the ladder, looking to Christ, clinging to Christ, mounting step by step to the height of Christ, so that He is made unto us wisdom and righteousness and sanctification and redemption. Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of this ladder. All these graces are to be manifested in the Christian character; and “if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” 2 Peter 1:10, 11. {6T 147.2}
It is no easy matter to gain the priceless treasure of eternal life. No one can do this and drift with the current of the world. He must come out from the world and be separate and touch not the unclean. No one can act like a worldling without being carried down by the current of the world. No one will make any upward progress without persevering effort. He who would overcome must hold fast to Christ. He must not look back, but keep the eye ever upward, gaining one grace after another. Individual vigilance is the price of safety. Satan is playing the game of life for your soul. Swerve not to his side a single inch, lest he gain advantage over you. {6T 147.3}
If we ever reach heaven, it will be by linking our souls to Christ, leaning upon Him, and cutting loose from the world, its follies and enchantments. There must be on our part a spiritual co-operation with the heavenly intelligences. We must believe and work and pray and watch and wait. As the purchase of the Son of God, we are His property, and everyone should have an education in the school of Christ. Both teachers and pupils are to make diligent work for eternity. The end of all things is at hand. There is need now of men armed and equipped to battle for God. {6T 148.1}
It is not men whom we are to exalt, but God, the only true and living God. The unselfish life, the generous, self-sacrificing spirit, the sympathy and love of those who hold positions of trust in our institutions, should have a purifying, ennobling influence which would be eloquent for good. Their words in counsel would not then come from a self-sufficient, self-exalted spirit; but their unobtrusive virtues would be of more value than gold. If man lays hold of the divine nature, working upon the plan of addition, adding grace to grace in perfecting a Christian character, God will work upon the plan of multiplication. He says in His word: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.” 2 Peter 1:2. {6T 148.2}
“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy.” Micah 6:8; 7:18. “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil, learn to do well.” Isaiah 1:16, 17. {6T 148.3}
These are the words of God to us. The past is contained in the book where all things are written. We cannot blot out the record; but if we choose to learn them, the past will teach us its lessons. As we make it our monitor, we may also make it our friend. As we call to mind that in the past which is disagreeable, let it teach us not to repeat the same error. In the future let nothing be recorded which will cause regret in the by and by. {6T 149.1}
We may now avoid a bad showing. Every day we are making our history. Yesterday is beyond our amendment or control; today only is ours. Then let us not grieve the Spirit of God today, for tomorrow we shall not be able to recall what we have done. Today will then be yesterday. {6T 149.2}
Let us seek to follow the counsel of God in all things, for He is infinite in wisdom. Though in the past we have come short of doing what we might have done for our children and youth, let us now repent and redeem the time. The Lord says: “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword.” Isaiah 1:18-20. The message, “Go forward,” is still to be heard and repeated. The varying circumstances taking place in our world call for labor that will meet these peculiar developments. The Lord has need of men who are spiritually sharp and clear-sighted, men who are certainly receiving manna fresh from heaven. The Holy Spirit works upon the hearts of such men, and God’s word flashes light into the mind, revealing to them more than ever before the true wisdom.”
MASK, n.
- A cover for the face; that which conceals the face, especially a cover with apertures for the eyes and mouth; a visor. A mask is designed to conceal the face from beholders, or to preserve the complexion from injury by exposure to the weather and the rays of the sun.
MASKING, ppr.
Covering with a mask; concealing.
MASQUERADER, n.
A person wearing a mask; one disguised.
1828 Webster’s Dictionary
As Christians, whatever we do, we need to do to the glory of God, so that we can claim the following verse:
“But we all, with open face [unveiled] beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.”
2Cor 3:18
” Many today have veils upon their faces. These veils are sympathy with the customs and practices of the world, which hide from them the glory of the Lord. God desires us to keep our eyes fixed upon Him, that we may lose sight of the things of this world.”
{6T 146.1}
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
1Cor 10:31
When the Holy Spirit moves, all prejudice will be melted away and we will approach God as one brotherhood—
“When the Holy Spirit moves upon human minds, all petty complaints and accusations between man and his fellow man will be put away. The bright beams of the Sun of Righteousness will shine into the chambers of the mind and heart. In our worship of God there will be no distinction between rich and poor, white and black. All prejudice will be melted away. When we approach God, it will be as one brotherhood. We are pilgrims and strangers, bound for a better country, even a heavenly. There all pride, all accusation, all self-deception, will forever have an end. Every mask will be laid aside, and we shall “see Him as He is.” There our songs will catch the inspiring theme, and praise and thanksgiving will go up to God.”—The Review and Herald, October 24, 1899. {PaM 93.2}
“In the last great day, Jehovah’s law will triumph. Then shall the scales fall from all eyes. What now is regarded by the transgressors of the law of God as of no special consequence, or of but little importance in the standard of morality and holiness, will appear as it is, holy, just, and good. It will be seen as taking immeasurable compass. The law of the Lord is perfect, converting the soul. Then character and law alone will seem to be as large as eternity. The reign of appearance and deception will cease. Semblance and pretence will drop their mask. People will see themselves just as they are, obedient or disobedient, loyal or disloyal to the law of Jehovah. Then the division of the whole family will be made.” {Lt29-1897.25}
“Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] the LORD.”
Eze 13:21
Any comment or thought? Please comment below.
Categories
Non-Compliant (U.S. Constitution)
“The framers of the Constitution recognized the eternal principle that man’s relation to his God is above human legislation, and his right of conscience inalienable. Reasoning was not necessary to establish this truth; we are conscious of it in our own bosom. It is this consciousness, which, in defiance of human laws, has sustained so many martyrs in tortures and flames. They felt that their duty to God was superior to human enactments, and that man could exercise no authority over their consciences. It is an inborn principle which nothing can eradicate.”
{GC88 295.2}
Learn about your forgotten rights contained within the U.S. Constitution
We are not advocating to fight against the government; but rather; to stand for Truth as it is in Jesus. First and always, we must go to the Lord in prayer with all of our petitions.
By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.
{5T 451.1}
Let not one who believes the truth be silent now. None should be careless now; let all urge their petitions to the throne of grace, pleading the promise, “Whatsoever ye shall ask in my name, that will I do.” [John 14:13.] It is a perilous time now. If, in the land of boasted liberty, a Protestant government is preparing to sacrifice every principle which enters into her constitution, making decrees to suppress religious liberty, and for the enforcing of papal falsehoods and delusions, then the people of God need to present their petitions in faith to the Most High. There is every encouragement in the promises of God for those who put their trust in Him.
{Ms48-1891.24}
Interesting websites that shows the origin of Father’s Day.
Digging into the History of Father’s Day – The Scribe’s Portion (thescribesportion.com)
Happy Fathers Day — Warriors Of The Ruwach
Fathers day is yet another re packaged BaAL / sun worship day originated from Nimrod around 610 BC, then later carried on by the pagan SUN worshiper Constantine. Fathers Day always falls on the third SUNday of June in honor of the pagans most powerful ALuWaH the SUN, and this is due to the mandate that was laid down by Constantine when the pagan religion of Christianity was decreed on the people.
Father’s day is celebrated on different days throughout the world.
Origin in the U.S.:
On June 19, 1910, a Father’s Day celebration was held at the YMCA in Spokane, Washington by Sonora Smart Dodd. Her father, the civil war veteran William Jackson Smart, was a single parent who raised his six children there. She was also a member of Old Centenary Presbyterian Church (now Knox Presbyterian Church), where she first proposed the idea. After hearing a sermon about Jarvis’ Mother’s Day in 1909 at Central Methodist Episcopal Church, she told her pastor that fathers should have a similar holiday to honor them. Although she initially suggested June 5, her father’s birthday, the pastors did not have enough time to prepare their sermons, and the celebration was deferred to the third Sunday in June. ***How convenient, I might add.*** Several local clergymen accepted the idea, and on June 19, 1910, the first Father’s Day, “sermons honoring fathers were presented throughout the city”.
In 1966, President Lyndon B. Johnson issued the first presidential proclamation honoring fathers, designating the third Sunday in June as Father’s Day. Six years later, the day was made a permanent national holiday when President Richard Nixon signed it into law in 1972.
May the Lord help us to come out of and separate from the world and do what is right so we can be His people! Can two walk together unless they be agreed? Amos 3:3
Rapidly are men ranging themselves under the banner they have chosen, restlessly waiting and watching the movements of their leaders. There are those who are watching and waiting and working for our Lord’s appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. They look for a God in humanity, and Satan personifies the one they seek. Multitudes will be so deluded through their rejection of truth that they will accept the counterfeit. Humanity is hailed as God. {TM 364.3}
Man is exalted more than God in this world! Self is the central attraction.
Biblically Correct Fatherhood
What about birthdays?
Categories
Are You Fit For Heaven?
“Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14
Why does the Bible reveal the final statistics of the lost of which is also reiterated throughout pages from Inspiration; through the pen of Ellen White?
It is difficult to hold fast the beginning of our confidence firm unto the end; and the difficulty increases when there are hidden influences constantly at work to bring in another spirit, a counter working element, on Satan’s side of the question. In the absence of persecution, there have drifted into our ranks some who appear sound, and their Christianity unquestionable, but who, if persecution should arise, would go out from us. In the crisis, they would see force in specious reasoning that has had an influence on their minds. Satan has prepared various snares to meet varied minds. When the law of God is made void, the church will be sifted by fiery trials, and a larger proportion than we now anticipate, will give heed to seducing spirits and doctrines of devils. Instead of being strengthened when brought into strait places, many prove that they are not living branches of the True Vine; they bore no fruit, and the husbandman taketh them away. {GCDB April 13, 1891, par. 11} {Selected Messages 2:368 (1891), LDE 174.2}
The answer is given in this paragraph:
As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them. {GC 608.2}
Please note the adjectives describing the numbers…
“And because iniquity shall abound, the love of many (“Professed followers of Christ”- 2T 346.1) shall wax cold.” The very atmosphere is polluted with sin. Soon God’s people will be tested by fiery trials, and the great proportion of those who now appear to be genuine and true will prove to be base metal. Instead of being strengthened and confirmed by opposition, threats, and abuse, they will cowardly take the side of the opposers. The promise is: “Them that honor Me I will honor.” Shall we be less firmly attached to God’s law because the world at large have attempted to make it void? {5T 136.1}
Already the judgments of God are abroad in the land, as seen in storms, in floods, in tempests, in earthquakes, in peril by land and by sea. The great I AM is speaking to those who make void His law. When God’s wrath is poured out upon the earth, who will then be able to stand? Now is the time for God’s people to show themselves true to principle. When the religion of Christ is most held in contempt, when His law is most despised, then should our zeal be the warmest and our courage and firmness the most unflinching. To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few–this will be our test. At this time we must gather warmth from the coldness of others, courage from their cowardice, and loyalty from their treason. The nation will be on the side of the great rebel leader. {5T 136.2}
The test will surely come. Thirty-six years ago I was shown that what is now (1889- Sunday Law Bill was being discussed in congress and was finally passed in 1892 by President Harrison) transpiring would take place, that the observance of an institution of the papacy would be enforced upon the people by a Sunday law, while the sanctified rest day of Jehovah would be trampled underfoot. {5T 137.1}
The Captain of our salvation will strengthen His people for the conflict in which they must engage. How often when Satan has brought all his forces to bear against the followers of Christ, and death stares them in the face, have earnest prayers put up in faith brought the Captain of the Lord’s host upon the field of action and turned the tide of battle and delivered the oppressed. {5T 137.2}
Majority as stated above is not 50/50, so we know that more than 50% will be lost.
This quote reveals that much closer to 99% will be lost than 50%- “nearly all”:
In the vision given me in Rochester, New York, December 25, 1865, I was shown that a most solemn work is before us. Its importance and magnitude are not realized. As I marked the indifference which was everywhere apparent, I was alarmed for ministers and people. There seemed to be a paralysis upon the cause of present truth. The work of God seemed stayed. Ministers and people are unprepared for the time in which they live, and nearly all who profess to believe present truth are unprepared to understand the work of preparation for this time. In their present state of worldly ambition, with their lack of consecration to God, their devotion to self, they are wholly unfitted to receive the latter rain and, having done all, to stand against the wrath of Satan, who by his inventions would cause them to make shipwreck of faith, fastening upon them some pleasing self-deception. They think they are all right when they are all wrong. {1T 466.1}
Again, “a small portion”, the “startling fact”, shows that closer to 99% will NOT be saved:
In concluding this narrative, I would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world. {1T 608.3}
Here we begin to see the ratio of numbers (not 5%!!):
It is a solemn statement that I make to the church, that NOT one in twenty whose names are registered upon the church books are prepared to close their earthly history, and would be as verily without God and without hope in the world as the common sinner.—Christian Service, 41 (1893). {LDE 172.1}
1 in 10 = 10%
1 in 20 = 5% 95% in the church would be unprepared and lost. (95% is closer to 99% than 50%)
NOT one in 20; so that means less than 5%
We know we will be repeating the history of Israel. So what information do we find in comparison to ancient Israel? Startling fact: only 2 adults of the vast army entered into Canaan (Johsua and Caleb). Modern Israel is in greater danger than ancient Israel.
I was pointed back to ancient Israel. But two of the adults of the vast army that left Egypt entered the land of Canaan. Their dead bodies were strewn in the wilderness because of their transgressions. Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshiped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them. {1T 609.1} A blessing or a curse is now before the people of God–a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they. “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” {1T 609.2}
What does the Bible record show regarding this “vast army” that left Egypt? Answer: 600,000. Please note, this number is NOT counting women or children, so in reality the number would be more than double!
Exodus 12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children. (not counting women or children)
Since we are repeating the history of ancient Israel, let’s do the math on 600,000.
10% 600,000 = 60,000
1% of 600,000 = 6,000
.01% of 600,000 = 600
.001 of 600,000 = 60
.0001% of 600,000 = 6 people (this is close to what was on the ark!)
Less than 1% made it into Canaan and we are told in advance from the Bible and Spirit of Prophecy the final statistics. Again, we ask why? Why are these statistics revealed to us?
God wants us to understand the solemnity (seriousness) of His message of love and mercy given through blessings and curses/warnings (Lev 26- curses & blessings). He desires that we choose the blessings; to be doers of the word and not hearers only (James 1:22), so that we can be sanctified (Christ in us) through obedience (God’s way, NOT our selfish way) to the truth- John 17:17 (God’s truth as outlined in Scripture, NOT man’s theological ways and traditions).
God allowed the statistics to be revealed so we could realize the seriousness of His requirements of obedience to Him in all things.
“Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples (type): and they are written for our admonition, upon whom the ends of the world are come.” 1 Cor 10:6-11
Now is the time when we should closely connect with God, that we may be hid when the fierceness of His wrath (7 last plagues) is poured upon the sons of men. We have wandered away from the old landmarks. Let us return. If the Lord be God, serve Him; if Baal, serve him. Which side will you be on? {5T 136.2}
May the Lord Bless You and Keep You Always